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⚔︎ Worldbuilding Wednesday ⚔︎ Before the Morality Police: Dark Time & the Pre-Code Era

Vintage scene of a woman in a satin dress lounging on a bed, holding a drink. "Worldbuilding Wednesday" text arches overhead. Mood is pensive.

Welcome to Worldbuilding Wednesday!


I am creating a dark fantasy comic book called Dark Time, and this is the first post in a new blog series where I discuss the inspirations, history, and ideas that affect the story and world-building of my comic.


Before we dive in, here’s a quick look at what Dark Time is about:




A fugitive spirit trapped in the body of a murdered cabaret performer is forced to relive October 11, 1925, in Chicago, until she uncovers the truth behind her death, her forgotten past, and the supernatural hunters closing in.


If she fails, the hunters won't be the ones who destroy her.

The truth will.



Every story I write starts with a question. For Dark Time, it’s:

When the world runs on power, not virtue… who is the real monster?


To explore that question, I drew inspiration from one of my favorite eras in movie history: the years before Hollywood was censored with a morality code.


This was the pre-code era, when the arrival of sound collided with the Great Depression to create a new scandalous wave of cinema. These films challenged and blurred the lines between hero and villain.


It’s a space Dark Time also exists in: the messy, morally gray middle ground where no one is fully “good” or “evil,” and the wrong choice might be the only survivable one.


What Was the Pre-Code Era?


American films made between the late 1920s and 1934 are considered “pre-code,” created before the Hays Code was enforced. This self-regulatory set of moral guidelines was adopted to avoid government censorship.


The Great Depression fueled a wave of bold, sensational films with gangsters, gold-digging heroines, and scandal-driven romances that mirrored the harsh realities audiences faced. Nothing was truly off the table: sex, homosexuality, interracial relationships, infidelity, abortion, prostitution, divorce, violence, and crime all found their way to the screen.


These depictions birthed the anti-hero: flawed, sometimes villainous characters audiences couldn’t help but root for. The films were grittier and far more socially aware than what the coming Hays Code would allow.


Dining scene with four people; a man in uniform smiles, a woman holds a wine glass. Table filled with food and drink. Cozy setting.
A still from Safe in Hell (1931). After accidentally killing the man who raped her and forced her into prostitution, a New Orleans woman flees to a Caribbean island. While awaiting her fiancé, she becomes the target of the corrupt local police chief.
Men in hats and suits in a vintage, smoky room; one holds a tommy gun. The scene is tense and dramatic, evoking a noir film mood.
A still from Scarface (1932) Loosely based on Al Capone, Scarface tells the story of a ruthless mobster who violently climbs the ranks of organized crime.
A person in a tuxedo and top hat looks down thoughtfully. Black and white setting with soft shadows in the background.
A still from Morocco (1930), Marlene Dietrich kisses a woman while wearing a tuxedo in one of cinema’s most iconic gender‑bending scenes.
Man in black suit and hat stands in the rain, appearing somber. Monochrome setting with dramatic shadows, creating a noir film mood.
A still from Public Enemy (1931). A gritty crime drama that follows the rise and fall of a Chicago bootlegger during Prohibition.
Two women in 1930s attire converse in a dim setting. One smiles and leans against a wall, while the other looks observant, wearing a straw hat.
A still from BabyFace (1933). Barbara Stanwyck plays a woman who sleeps her way to the top of a corporation using Nietzschean philosophy.

Women Before the Code


Pre-Code Hollywood also gave us a depiction of a new woman on screen who would be erased once the Code took over. These women rejected societal expectations, pursued careers, got divorced, chose not to marry or have children, and embraced their sexuality (including same-sex flirtations).


They were complex, often morally ambiguous, and sometimes outright anti-heroes using their intelligence and sexuality to navigate a world stacked against them.


The era also saw an influx of female screenwriters delivering sharp dialogue layered with innuendo.


Frances Marion – One of the most prolific screenwriters of the 20th century, she wrote over 325 scripts and was the first to win two Academy Awards for Best Original Screenplay.


A woman in a black hat smiles at the camera, seated on a director's chair labeled "Frances Marion." The setting appears outdoors, vintage style.

HAP1969,CC BY-SA 4.0, via Wikimedia Commons


Kathryn Scola – A key voice behind Baby Face (1933), which pushed boundaries with its portrayal of a woman using Nietzschean philosophy to rise through a corrupt corporate world.


I searched for a photo of Kathryn and was shocked to realize that none exist. How can there not be a single photo of this woman?


Colorful 1930s movie poster for "Baby Face" with close-up of a woman's face and a man's portrait. Text: Barbara Stanwyck, George Brent.
Baby Face Movie Poster 1933 Wikimedia Commons Kathryn Scola is credited as screenwriter along with Gene Markey.

Anita Loos – The first female staff screenwriter in Hollywood, hired in 1912 by D.W. Griffith.


A man in a suit and a woman in a satin blouse stand closely in a dimly lit room, conveying a serious mood. Black and white tones dominate.
John Emerson & Anita Loos Wikimedia Commons

June Mathis – The first female executive for Metro/MGM, and at one point, considered the third most influential woman in Hollywood.


Smiling woman in a wide-brimmed hat and fur stole, black and white setting, evokes a vintage, elegant mood. Background is blurred.
June Mathis Public domain, via Wikimedia Commons

Why the Code Cracked Down


By the early 1930s, high-profile Hollywood scandals and a growing wave of state censorship laws threatened the industry. Studios feared chaos from hundreds of inconsistent regulations, so they opted for self-regulation.


Enter the Hays Code, officially written in 1930 but enforced in 1934, and helped along by the Catholic Church’s “Legion of Decency," a group that rated films and organized massive boycotts to enforce moral standards.


The Code, in short, can be summed up as:

  • No sympathetic criminals.

  • No sexual deviance or interracial romance.

  • No disrespect for religion or authority.

  • No depictions of taboo topics like prostitution, abortion, or suicide.


In short, all stories had to clearly affirm “good” and punish “evil.” Nuance was out.


A woman in a black dress holds a gun, standing over a man with a tommy gun. "Thou Shalt Not" text and a bottle are visible; 1940s noir vibe.
Thou Shalt Not, photograph created by Whitey Schafer in 1940 to protest the Hays Code. Image source: Wikimedia

Pre-Code Spirit in Dark Time


Rejecting Binary Thought: Black and White Thinking

Pre‑code Hollywood not only helped me understand the tone and cultural climate of the 1920s and early 1930s, but it also shaped one of the core themes of Dark Time: that morality is rarely black and white.


Like pre‑Code cinema, Dark Time contains nearly every violation of the Hays Code, from lawlessness and violence to prostitution, but not for shock value, more so to allow the reader to sit with moral ambiguity.


The story asks uncomfortable questions, giving a voice to characters who do not fit neatly into moral categories. Although the world is framed by the idea of good and evil, the real question posed is: Who is the monster?


Forgotten Women, Fictional and Real

In Dark Time, Ari doesn’t just battle supernatural forces; she confronts the earthly, patriarchal ones too. Women helped build early Hollywood, writing, directing, and producing, only to be pushed aside as the industry gained power. The same is true throughout history: women who invented, led, and changed the world often vanish from the record, or worse, had their work stolen.


Ari's journey is emeshed with feminine rage, a force born from powerlessness and the fight to reclaim agency. The story is immersed in the world that pre-code films captured: Prohibition-era Chicago, where misogyny, trafficking, and gang wars were as dangerous as any demon.


It’s also an homage to the forgotten women of history, those who built industries, led movements, or created art, only to be erased when power was consolidated.


The Question That Remains


Pre-code films were the wild west of cinema. Then the Hays Code made everything black and white...yet life is still inherently messy. Art should be able to reflect that without fear of censorship.


In 1952, the Supreme Court ruled that movies were protected under the First Amendment, and the Hays Code started to lose its chokehold on the industry. By 1968, the movie rating system we are familiar with today became the norm.


Today, we still swing between periods of expression and suppression. The pendulum will forever swing, and when more freedom is given to expression, a backlash will inevitably occur. Change is scary, right?


If you’ve never seen a pre-code film, I hope this inspires you to check one out. You might recognize the same spirit that runs through Dark Time when it launches soon.


Sign up to get a launch alert and be the first to experience the story.


Thanks for joining me with my first Worldbuilding Wednesday post. Stick around for more.


 


Follow me on my journey to creating my dark fantasy comic book / graphic novel, Dark Time.



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